Publication:
‘Names will never hurt us’: A qualitative exploration of çapulcu identity through the eyes of Gezi Park protesters

dc.contributor.authorUluğ, Ö. M.
dc.contributor.authorAcar, Yasemin Gülsüm
dc.contributor.departmentPsychology
dc.contributor.ozuauthorACAR, Yasemin Gülsüm
dc.date.accessioned2020-07-06T21:30:33Z
dc.date.available2020-07-06T21:30:33Z
dc.date.issued2019-07
dc.description.abstractWhile there is a wealth of literature on how and why people engage in collective action, there has been comparably less focus on the way identities that have emerged (as compared to how they are consolidated or politicized) through crowd action are understood and explained by those who carry those identities, as well as the particular importance of norm formation and adherence in this process. The Gezi Park protests in Turkey allowed studying exactly how a newly created identity - capulcu identity [Turkish for looters] - can be perceived by the protesters. The present study utilizes a qualitative approach to explore how the capulcu identity was understood by people who participated in the Gezi Park protests, as well as the norms and prototypes associated with that identity. More specifically, we investigated perceptions of (1) the defining characteristics of a new identity (i.e., meaning of capulcu), (2) prototypicality (i.e., typical capulcu), (3) expectations of capulcu behaviour in terms of social norms, and (4) out-group definitions (i.e., differentiating a capulcu from a non-capulcu). We used a survey with open-ended questions to explore capulcu identity and analysed the data from 196 participants using qualitative content analysis. Results highlighted the important defining characteristics of capulcu identity, how this identity is positioned in relation to the newly created out-group (i.e., government supporters), and social norms based on this newly created identity. We discuss the meanings of identity characteristics and social norms in the political context of Turkey in relation to existing collective action models, as well as why we need to examine identities that come about during protests qualitatively.en_US
dc.identifier.doi10.1111/bjso.12305en_US
dc.identifier.endpage729en_US
dc.identifier.issn0144-6665en_US
dc.identifier.issue3en_US
dc.identifier.scopus2-s2.0-85058422548
dc.identifier.startpage714en_US
dc.identifier.urihttp://hdl.handle.net/10679/6714
dc.identifier.urihttps://doi.org/10.1111/bjso.12305
dc.identifier.volume58en_US
dc.identifier.wos000477771700012
dc.language.isoengen_US
dc.peerreviewedyesen_US
dc.publicationstatusPublisheden_US
dc.publisherWileyen_US
dc.relation.ispartofBritish Journal of Social Psychology
dc.relation.publicationcategoryInternational Refereed Journal
dc.rightsrestrictedAccess
dc.subject.keywordsCapulcuen_US
dc.subject.keywordsGezi protestsen_US
dc.subject.keywordsPrototypicalityen_US
dc.subject.keywordsSocial identityen_US
dc.subject.keywordsSocial normsen_US
dc.subject.keywordsTurkeyen_US
dc.title‘Names will never hurt us’: A qualitative exploration of çapulcu identity through the eyes of Gezi Park protestersen_US
dc.typearticleen_US
dspace.entity.typePublication
relation.isOrgUnitOfPublicationeb613b06-2aad-4fc0-baba-a9a816d9132e
relation.isOrgUnitOfPublication.latestForDiscoveryeb613b06-2aad-4fc0-baba-a9a816d9132e

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