Person: GÜR, Faik
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Faik
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GÜR
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ArticlePublication Open Access Being a woman entrepreneur in Turkey: Life role expectations and entrepreneurial self-efficacy(Sage, 2019-05) Fiş, Ahmet Murat; Ozturkcan, S.; Gür, Faik; Entrepreneurship; International Relations; FİŞ, Ahmet Murat; GÜR, FaikTwo major competing life roles, work and family, are reported to dominate people's efforts in constructing a life. Here, we aim to explore whether and how attributed life roles and related coping strategies of current and aspiring women entrepreneurs meaningfully differentiate and whether the existence of entrepreneurs in their families affects the formation of these different clusters. In our empirical, two-part exploratory study conducted in the emerging economy setting of Turkey, first, we utilize the survey results of 234 women entrepreneurs to explore the issue, and then in the second part of the study, we administer face-to-face interviews to draw out some critical insights. We end up with three different clusters differentiating in their responses to challenges and effect of these on their entrepreneurial self-efficacy beliefs. We believe our study may shed some light on understanding nonhomogeneous women response to roles and challenges in the society and women's entrepreneurial journey.ArticlePublication Open Access Araştırma sürecini açmak: bir vaka ve bir sosyoloji araştırması(Uluslararası Kıbrıs Üniversitesi, 2015) Gür, Faik; International Relations; GÜR, FaikAraştırma süreci, felsefi sorunsallaştırmadan “self-reflexivity” tartışmalarına ve sürecin sadece mekanik yönünün kayda alınması gibi hafıza oluşturma eylemine kadar geniş bir yelpazede ele alınabilecek bir süreçtir. Süreci bilgi üretme alanına dahil etmek ayrıca problemli bir meseledir. İçinde araştırmacılar için “tehlikeler” barındırmıyor demek yanlış olur. Örneğin alan deneyimi ya da tanıklığını yazarken kurgu ya da anı olarak değerlendirebilecek bir noktaya varabilirsiniz. Disiplinler arası çalışmaları önemsemek, bu şekilde ortaya çıkabilecek uç noktaları törpüleyebilir ama bir disipline özgü derinliğin kazandıracağı sorgulama düzeyini tutturamama, her zaman yüksek bir olasılık olarak ortada durmaktadır. Bir taraftan her disiplinin hassaslıklarına hakim olabilmek diğer taraftan konuyu her disiplinin göremediği bir kör noktadan sunabilmek, kotarılması kolay olmayan bir formasyon demektir. Bunu aşmanın en etkili yollarından birisi kuşkusuz farklı disiplinlerde uzmanlaşmış araştırmacıların birlikte çalışmasıdır.ArticlePublication Metadata only Sculpting the nation in early republican Turkey(Wiley, 2013) Gür, Faik; International Relations; GÜR, FaikPublic monuments and statues of Atatürk, the founding father of the Turkish republic, are everywhere in modern Turkey. By the time Atatürk died in 1938, hundreds of busts, statues and monuments of him had already been erected in most important public spaces in İstanbul, Ankara and other major cities in Turkey. They exemplify one of the most effective instruments of the elite-driven projects of modernity by revealing the ways in which Atatürk and his political elites attempted to establish a new official public culture and official history. They have been instrumental in the formation and reproduction of Turkish nationalism since the beginning of the Turkish republic. If statuary is accepted in today's Turkey (marking a shift from the perception of figurative forms as something against the Islamic canon) the statues, monuments and busts of Atatürk have played a central role in this. However, they have also dominated open spaces in a way which has prevented city dwellers from constructing local identities through allegorical representations of the history of their cities.ArticlePublication Metadata only Rationalising pedagogy: what counts as skill across musical communities of practice in contemporary Istanbul(Taylor & Francis, 2022-06-22) Şenay, B.; Gür, Faik; International Relations; GÜR, FaikOver the last two decades, the skilled practice of learning the ney (Sufi reed flute) has gone through a massive revival in Turkey, as part of a broader interest in the revitalised ‘Sufi music’ genre and in Islamic arts learning. One key step in this process has been the ruling Justice and Development Party (AKP) government’s incorporation of ney teaching into mass public education through its council-run adult education programme (İSMEK). While this development has been pivotal in broadening access to skill attainment in the metropolitan area of Istanbul in significant ways, it has also led to a rationalisation of pedagogical practices, bringing with it transformed understandings of musical skill. To show what this process of rationalisation involves, this article examines skill training encouraged at government-sponsored lesson sites in tandem with a second mode of learning the ney grounded in apprenticeship pedagogy. The divergences emerging from this comparison reveal two very different paths to becoming an expert ney player, demonstrating, in turn, how pedagogical particularities foster different communities of practice.ArticlePublication Metadata only Informal adult learning: Advertisements in women’s magazines in Turkey(Sage, 2021-11) Gür, Faik; Seggie, F. N.; Başgürboğa, G. K.; International Relations; GÜR, FaikThis study examines the visual and verbal content of advertisements in women’s magazines published between 1980 and 1990 in Turkey. Based on content analysis, we established the categories of products and services, age, body parts, women’s roles, clothes, and locations. We determined the five most frequent words employed in all grammatical or lexical forms: beautiful (güzel), to live (yaşamak), new (yeni), skin (cilt), and young (genç). By examining the data through informal learning, the study looks at how consumer-oriented values were taught informally to women readers during a period when Turkey underwent integration with the neoliberal global economy. We argue that the advertisements in women’s magazines were effective both in terms of disseminating the dominant values of the era and in causing women to informally internalize the consumer-oriented values required for the development of the desired female subjectivities of an emerging neoliberal society.ArticlePublication Open Access Bir tütün köyünde tarımsal dönüşüm ve kadın emeği(Uluslararası Kıbrıs Üniversitesi, 2016) Gür, Faik; International Relations; GÜR, FaikOrta büyüklükte bir Türk köyünde büyüdüm. Köy, İç Ege yöresindeydi. Yöre toprağı görece verimsiz ve çorak olmakla birlikte 1960'lardan itibaren en iyi kalite tütün üretilmekteydi. Sulama sistemleri olmadığı için pamuk ve benzeri ürünlerin yetiştirilmesine toprak uygun değildi. Ancak Banaz Çayı kıyısında bulunan bir miktar verimli ve sulanabilir arazide üzüm ve bazı sebzeler yetiştirilebiliyordu. Üretimi 2000 yılında sınırlanana kadar tütün dışındaki tüm tarımsal üretim faaliyetlerinin köy ekonomisi üzerindeki etkisi hayli sınırlıydı. 1980 ve 1990lardaki tütün üretiminde uzmanlaşma, köyün ekonomik faaliyetlerindeki metalaşma süreçlerini yoğunlaştırdı. Örneğin, köyün geçimlik düzeyi meta düzeyine dönüştü. Geçimlik düzeyindeki mal ve hizmetlerin çoğu metalaştı. Süt, yumurta ve ekmek gibi bu alana ait ürünler köy bakkalında satılır oldu. Bu makalede, köydeki metalaşma süreçlerindeki emek ve hizmet arzının çoğunlukla ataerkil düzenin etkisinde örgütlenen kadın emeğine bağlı olduğunu ileri sürüyorum. Mevcut yapıya karşın kadınların, karşılıklı emek değişimi ve kadın yardımlaşma toplantıları gibi yollarla sosyal alanı nasıl kullandıklarını, varlıklarını nasıl güçlendirdiklerini ve karar verme süreçlerinde nasıl yer aldıklarını inceliyorum.ArticlePublication Open Access The politics of agricultural development in Iraq and the Kurdistan Region in Iraq (KRI)(MDPI AG, 2019-11) Jongerden, J.; Wolters, W.; Dijkxhoorn, Y.; Gür, Faik; Öztürk, M.; International Relations; GÜR, FaikFrom being a smallholder-based, food-producing country covering its basic needs, Iraq and the Kurdistan Region in Iraq (KRI) have become major importers of food. The sustainability of the agricultural sector has been systematically undermined by conflict, neglect, and mismanagement, as a result of which the capacity of its farmers to feed the population declined. Even though local policymakers, the international community, and the international organisations emphasise the potential of agriculture for food production, job creation, and income generation, they also tend to consider the current food system problematic because of an alleged low productivity that they relate to the existing smallholder system. For them, such system poses a lack of competences and skills of farmers, and a subsistence production orientation. This approach culminated in a policy-making process that offered land and water for capital investments, and thus neglecting the potentials and competencies of (small-scale) farmers. The concomitant neglect of the human dimension of agriculture, namely the family farm, is essentially the continuation of an economically and ecologically high-risk approach that may lead to a further decline of the sector's ability to produce food for the local market.ArticlePublication Metadata only More than a sovereign symbol? The public reception of the early monumental statues of Atatürk in Turkey(Wiley, 2021-10) Güçler, Arda; Gür, Faik; International Relations; GÜÇLER, Arda; GÜR, FaikThe early monumental statues of Ataturk in Turkey have so far been studied from the perspective of the state and its ambition to disseminate a national consciousness. While this state-centric approach has been helpful to understand the role of symbolism in nation-building, it ends up reducing people to a passive recipient of symbolic indoctrination. We, in contrast, approach public perception as an active component in the discursive construction of these monuments over time. We first analyse the period until the death of Ataturk in 1938 during which the democratic possibility of conflicting with the official narrative remained quite minimal. We then look at the aftermath of Ataturk's death, which coincides with the introduction of the multiparty democracy in Turkey where there were more critical engagements with these monuments, particularly by the right-wing constituents and politicians. We conclude that such resistance was still discursively bound by the nationalist context within which it operated. Our analysis of the politics of symbolism in Turkey taps into the theoretical works of Hanna Pitkin and Warren Breckman.Book PartPublication Metadata only Food insecurity in the age of neoliberalism in Turkey and its neighbors(Taylor & Francis, 2021) Öztürk, M.; Gür, Faik; Jongerden, J.; International Relations; Mayer, T.; Anderson, M. D.; GÜR, FaikDrawing on national and international data sets, we argue in this chapter that food security is weaker in countries and regions where conflict (military unrest, civil war, etc.) and neoliberal agricultural policies coincide, regardless of how powerful their agriculture has been in the past. We contend that while high input prices and liberalized market conditions negatively affect food accessibility much more than production, the production itself is fragile because of high prices of inputs and the cost of waste, transportation, and storage, particularly in a country like Turkey, where small-scale producers dominate agrarian structures. This inevitably transforms food accessibility into a structural problem. Given that putting burdens on small-scale farming triggers rural-to-urban flight and increases unemployment rates and thus poverty, abandoning neoliberal agricultural policies and supporting small-scale farming cannot be considered just an ethical position; on the contrary, it is the solution to the food security issues in Turkey and in the region.Book PartPublication Metadata only From empires past to nation state: Figurative public statues in Istanbul(Taylor & Francis, 2021) Gür, Faik; Taner, Melis; Türker, D.; International Relations; Architecture; GÜR, Faik; TANER, MelisStatues, landmarks, and monumental architecture visibly mark and inscribe meaning into urban space. This is true everywhere, but it is particularly striking in Istanbul. When the Ottoman Turks conquered Constantinople in the fifteenth century, they encountered a city with a rich and layered history stretching back over 2,000 years, where statues had always been important in propagating and legitimizing imperial power. Nineteenth-century governors and, subsequently, khedives of Egypt more readily accepted figural sculpture, especially to assert their political legitimacy in the public arena. The Hamidian regime also encouraged the erection of monuments in the capital and elsewhere to affirm diplomatic alliances that sealed economic partnerships and postwar treaties. Taksim Square came to represent the new and the national in Istanbul as opposed to Sultanahmet and Beyazit, the squares of the imperial past, as the new regime evolved into a coherent political body implementing top down modernization for the sake of building a modern secular nation-state.